The ways of attention, the given references to the stacks left wonderment and the times needed to intensify the ideas of the great beyond, of that which is unseen. The ease of assumption and application of meaning to events that coincide or signify others, of all the ways in which connection becomes something else, a miracle or magic to invest in. Instances of semblance and resembling actions already taken or noted, the mischief in individualist action and the assumptive process of crowds. Simplicity and expectation taken to measure the resounding reference of identifying mental event and working for attachment or meaning without really intending to, the ways in which we automatically compartmentalize that which happens to us or that which doesn’t, the automatic repetitions of space and reference we wouldn’t even notice that we make. A coincidence is plenty, and accidents happen far beyond any meaning or application of intensity that we could come up with, bargains for the space necessary to legitimate wonder and confusion, for time beyond that instant gratification of mystical claiming needed to investigate the reality of whatever mental event could reckon attention, could make a sense of togetherness feel more possible or the weight of individuality seem more bearable. Dreams and visions, the exactitude of garnering weights of passage beyond the ease of claimant mysticism, beyond the fervor of religion and outside the constraints of skeptical refrain, the possibilities to remain open and a closure themselves in persistence and attention: given another glance, the capabilities of flesh compared with the overwhelming sense of spirit, of that which is beyond human understanding but which still gives us some forms of presence. As the wind, we know not where it comes from or where it is going, we try to name and claim based on what facts could be gathered of such instances, of coincident, of accident, but fall short in base absolutions and assumptions readied to apply and displayed as though the only option of meaning were already applied, already absolute, already a sure sight of significance with no option for mystery or unknowing. Be comfortable not knowing, understanding the tricks and gimmicks easily applied and convincingly misused for the sake of supposed knowledge, for absolute answers where there really are none. Leave alone the possibility, remarks of passing worried refrain and diligence in seeking out reality from concentrated levies of mystifying signs and easily taken regard in ambiguity and great guessing. Fabricative coincidence for guessing games of similar instancing or multiplexing in a multiverse with the ambiguity of validity: it’s a certain grouping mechanism and great guessing based on potentiality and repetition with monotony most of the time, practiced closeness and mystifying potentials garnered weights of passage slightly above chance and forever removed from humane regards of thought and its predicaments. The ease and magic of reading, of the potentials we form for words even before they’re seen or spoken, of the predetermination that does not decide free will, that only really works because of so many potentials for other instances that could work or become likely enough, of the chance and change of volatile nature that reckons with the prefabricated parts of the mind to become measures of freedom and the freedom of choice and individual speculation. Any possible action could pass through my mind, any imaginable choice could become a real option, but doesn’t, and needn’t. Doxastic responsibility for epistemological normativity: the responsibility for unconscious urges or for that which is beyond control in conditioning of environments over long periods of time, products of environment to a certain degree applying whatever meaning we have been conditioned with oftentimes without even meaning to. Responsible seeking of the great beyond and that which tends to hold attention or garner interest based on conditioned environments and formulaic assumptions of past and future, of the here and now. What gets or is given attention, supposedly, and the obviousness of the ambiguity of validity: if ambiguous enough, any amount of guessing could seem accurate to a situation, and if practiced enough in monotonous and repetitive space, could try and attach meaning to any action as though some form of reaction or etcetera. In hopes for discernment, patience and diligent seeking of the reality of the situations made from mental event, given as unreal monuments of possibility and taken for absolute meaning. Diligence and the timing of forethought that needn’t be applied to great guessing games of the fake meaning given any amount of plain coincident or accident. Accidents happen, coincident is plenty.